Social capital within coffee cooperatives in Ethiopia. I will show you how we could bring women in some activities. In the category of women leadership, one male and three female farmers of Rianjagiand one male and three female farmers of Kithungururu considered women suitablefor leadership positions as a more natural development.
For Kithungururu, 32 interviews with 12 men and20 women were conducted. We analysed policy documents and looked at how certain rules affected theparticipation of men and women and what the perception were about men and womenwithin the cooperative.
They also did not think that this situation would change, because it was very difficultfor women to get elected. In other words, all activities were only focussed on thecoffee production. She formulates it asfollows: For Foucault, power is not localised in institutions or sovereigns, but it is shapedthrough the use of strategies, tactics and techniques.
Based on the theoretical framework, we formulated nine sub-questions. In this way, individuals have limited agency. By looking intowhat farmers thought about women in leadership positions, two issues emerged.
This money was used to pay staff and for repairing property of the factory,and was sometimes used to give a loan to members. Quarterly Journal of Economics And women are generally kind. First, the position of three leading women within the cooperative of Rianjagi ensuredthat women at Rainjagi felt better represented.
Households were visited multiple times. An analysis of the structure, conduct, and performance of the Ethiopian grain market.
Trust, social capital, civil society and democracy. This includes activities on the coffee plot, but also the cultivationof other crops, dairy farming and other income-generating activities.
Trust is ofkey importance for explaining engagement with the cooperative and for analysingcollective investments. It overrides individual differences and intertwines with other major socially constructed differences — racial categorisation, ethnic grouping, economic class, age, religion, and sexual orientation — which interact to produce a complex hierarchical system of dominance and sub-ordination Davis et al.
Are they even aware of gender differencesand power relations? The construction of gender relations not only takes place in the public domain, likethe domain of the cooperative, but also in the private domain. A gender policy of the cooperative will try toinfluence social perceptions and power relations.
Men were bribed with alcoholduring elections and this resulted in chaotic circumstances. A comparative study on the influence of SC on the governance of coffee cooperatives. To achieve gender equity, social power relations needto be changed.
Inheritance law in Kenya waspart of the reason why men owned land and women often did not. In order toappreciate the gender policies of the cooperatives we asked: The manager of Kithungururu was a woman, while at Rianjagi this was a man.
Kithungururu Farmers Cooperative Society Limited hereafter called: Sophia Ndwiga was elected by the shareholders and chosen to be the treasurer. All these questions concern the approach of Utz on power relations and itsunderstanding structural problems.Certification of coffee producers is frequently suggested as a useful strategy for improving the position of smallholders in the market.
It started with the launch of the Fair Trade label in and was followed by several other standards that are promoted either by voluntary.
Coffee certification in East Africa: impact on farms, families and cooperatives. [Ruerd Ruben; Paul Hoebink;] -- Certification of coffee producers is frequently suggested as a promising strategy for improving the position of smallholder farmers in the market. This book intends to deepen our understanding on the role and functions of coffee certification regimes, based on three innovative approaches.
One of the major impediments for producers in Africa to adopt certification and/or verification in coffee practices is the cost of certification. What exacerbates this scenario is the lack of local capacity to guide prospects of coffee certification in compliance procedures of the myriad certification schemes currently prevalent in coffee.
Coffee certification in East Africa: impact on farmers, families and cooperatives, edited by Ruerd Ruben and Paul Hoebink Brewing justice – fair trade coffee, sustainability, and survival, by Daniel Jaffee, Berkeley and Los Angeles The impact of fair trade, edited by Ruerd Ruben. Each coffee label relies on different strategies for enhancing sustainable production and responsible trade.
Coffee certification in East Africa is of a rather recent nature but has been rapidly expanding, representing currently 26 percent of the world's sustainable certified coffee supply.Download